That is why Paul says in 2:5 the attitude of the Philippians should be the same as that of Christ Jesus. Thus there are many connections in 1:1-2:5 to what follows in 2:6-11. But there are also connections in 2:12 ff to 2:6-11. First, the "therefore" in 2:12 connects the ethical injunctions in 2:12-15 with the example of Christ outlined in Philippians 2:6-11 speaks with great economy of words about mysteries no human mind can fully comprehend — the character of the Godhead, the incarnation of Jesus, the glorification of Christ. But if we cannot know all, we can at least claim some things as true for our lives now and in eternity. Sheet Music: https://jasonsilver.com/donateiTunes: https://itunes.apple.com/us/album/even-de Philippians 2:6-11 New International Version 6 Who, being in very nature[ a] God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature[ b] of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself attributable to Paul, but asserts an even more intriguing point: that Philippians 2:6-11 is a lyric poem with an identifiable Classical Greek meter. However, whereas scholars have investigated the possibility of Philippians 2:6-11 having a meter, Levin argues that the passage follows a specific model, that of the ancient Greek poet Pindar. The Christ Hymn in Philippians 2:6-11 is one of the earliest literary references to ___ The duality of Christ as divine (son of God) and human (the one who suffers) In what positive ways does Paul interpret his imprisonment for the Philippians? k0R1p.

philippians 2 6 11 hymn